Difference between revisions of "Talk:Defence of Korcula 
from Turkish attack in 1571"

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Transfer: During this service the city’s rector suggested to bishop’s vicar this idea that it would be helpful to preach something that would pacify and calm down frightened public. Vicar passed this idea to another priest, but this one also excused himself , that he is not prepared. Then he, while asking for God’s help opens the book of psalms, which he was holding in his hands, then he started reading words from 61st psalm “ These two things I hear: The power is God’s, and to you Lord belongs the mercy.” During the service with these thoughts he began to talk. “ Hear you respected husbands, fathers, brothers and sons, all dear in Christ, as I spoke You have heard, now by me spoken David’s thought. Think about it, I beg you, from it double powerful Gods power, from which one is a witness how to almighty God nothing is impossible, while the other shows his mercy towards us, so that; no one of us loves himself more than the love we receive from merciful God. And for sure I see myself and all of you around me, how we have all became weak. I ask you to forgive me, my dear ones, if I here appear to be magnifying this fear, but I feel that these times do not permit this to be made any worst. I also fear that we could invite God’s wrath, because of this much fear that we put on ourselves. If we in fact preach that God is merciful, if we believe that he is almighty; how then that those who in fact are against God more than against us, and we fear them more than God himself. Do we think that they are maybe stronger than God almighty? This is far from us who confess that God can do everything he wants, both in heavens and on the earth.
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Maybe we are afraid that God’s mercy has turned away from us? It is permissible to think about that, but under condition that no one of us loses hope in God, knowing that He is merciful and that we have to hope for his mercy. God will never forsake his mercifulness. In between God’s goodness and our lack of understanding, we by ourselves are creating barriers so that God’s help doesn’t descend on us, his undeserving servants. We have to remove this barrier, and then we will receive God’s mercy. Therefore, along with his help, it is up to us to remove this barrier. Every one of us must abandon meanness and turn towards Lord with humble heart, with confession and pennants, then Lord will turn towards us and show his great mercifulness. It is childish to cry from fear and suffering, which we deserved because of our misgivings. Our tears would be more useful, to throw away the fear, if we were prepared with clear conscience to accept either death or slavery or any other sacrifice sent to us by Lord, as penance for our sins, if we were to cry for insulting God’s goodness. We would need to first of all foresee this penalty for the sin and stay away from sin. Now, when many of us have sinned we don’t have to be afraid of cleansing, but receive God’s judgment for the good of our souls. And this is as I have said: we erred same as we now are not sinning. If we could only eliminate unbelievers, robberies, and all similar bad things. So that we don’t continue on this road, wouldn’t it be ideal if that in our hearts we don’t have any hate for anyone. Let us cleanse ourselves from any hatred and let us cry in front of our Lord, confess our sins and so that we are ready from hands of God stand to any sacrifice for the salvation of our body and soul. Now Lord himself is giving us these trials to see wether we are living up to the teachings of his only son our Lord Jesus Christ. With this, showing that we are Christians not only in name but in true conduct.
 

Latest revision as of 09:39, 17 December 2012